ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν] I will be gracious ( אֶסֶלֵח) to their unrighteousnesses, i.e. 12.Merciful—In consequence of the existing spirit of permanent obedience, and of penitence for unrighteousness or short comings. ’ “For I will be merciful to their iniquities, and their sins will I remember no more.”. ὅτι] not: “that” (Michaelis, ad Peirc. On the contrary, there is remission for sin, wholly on the ground of the one great Sacrifice that put sin away. ca. Hebrews 11:8-12 "By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. spring and original of pardon; it is what God delights in, and Will I remember no more ( οὐ μὴ μνησθῷ ἔτι ). By his blood, redemption has been purchased, and all who with penitent hearts believe on the Lord Jesus receive remission of sins, and God remembers their iniquities no more against them so as to punish them on that account. For I will be merciful to their unrighteousness,.... That is, sin; for all unrighteousness is sin, being contrary to the justice of God, and his righteous law: and the phrase is expressive of God's forgiveness of it, which is a very considerable article of the covenant of grace; mercy is the spring and original of pardon; it is what God delights in, and therefore he pardons freely; it is large and abundant, and hence he pardons fully; and this lays a foundation for hope in sensible sinners: and the way and means, in and by which God pardons, is the propitiatory sacrifice of his Son; and the word here rendered "merciful", signifies "propitious"; God pardons none but those to whom he is pacified, or rendered propitious by Christ; there is no mercy, nor pardon, but through him; he pardons on the foot of reconciliation and satisfaction for sin by Christ; so that forgiveness of sin is an act of justice, as well as of mercy; or it is an act of mercy streaming through the blood and sacrifice of Christ. Hebrews 10:3. Then he adds, "I will remember their sins and their lawless deeds no more. Sad to say, for centuries, beginning with the so-called Christian Fathers themselves, in one way or another, the effect both upon God and upon the believing sinner, of the shedding of Christ's blood, has been perverted. See Appendix E2, Calvin’s Commentaries [Baker], p. It is there the leading idea. “In other places also is the verb סָלַח given in the LXX by the formula ἵλεώς εἰμι: always of God only, in reference to men; sometimes absolutely, 3 Kings 8:30, 39; 2 Chronicles 6:21; Amos 7:2; but generally with a dative, either of the person whom God forgives, Numbers 14:20; Jeremiah 5:1; Jeremiah 5:7; Jeremiah 27:20 (50:20), or the sins which are forgiven, 1 (3) Kings 8:34, 36, 50; Jeremiah 43:3 (Jeremiah 36:3).” Bleek) to their iniquities (plur. I was a blasphemer, saith Paul (that was a grievous sin against the first table), I was a persecutor (that was a great sin against the second table), yet I obtained mercy; why then should any one despair. The essential promises of the new covenant were not unknown under the old. I will be their God, and they will be my people. Hebrews 8:12. Hebrews 8:12 "FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO * MORE ." Jeremiah 120; Colossians 2:14. Merciful to their unrighteousness; pardon their sins, and not so remember as to punish them. it is an act of mercy streaming through the blood and sacrifice God remembers no more; he casts them behind his back, and into Salem Media Group. I will be merciful to their unrighteousness - In order to be their God, as mentioned under the preceding verse, it is requisite that their iniquity should be pardoned; this is provided for by the immolation of Jesus Christ as the covenant sacrifice. Jesus is superior to Moses 3:1-6. v1 Brothers and sisters in Christ … Christians continue to have their sins canceled, on the basis of, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. He needs not daily, as earthly priests, to seek forgiveness for his own sins, but is "holy, harmless, and undefiled, and separate from sinners." This reference to the Old Testament will be repeated often through the Book of Hebrews. Let no man deceive you here, saying that believers must pass into at least the first part of the seventieth week. This verse contains a likeness and a contrast between the two covenants. Will I remember no more - This is evidently spoken after the manner of men, and in accordance with human apprehension. 1:1 In the past God spoke to our forefathers through the prophets at many times and in various ways, 2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The tabernacle in Hebrews means either the tent of meeting in the wilderness (Hebrews 9:2; Hebrews 9:21) or in a pictorial way the Jewish order of service (Hebrews 9:8; Hebrews 13:10). Forgiveness of sins is the root of this new state of inward knowledge of the Lord. For, etc. This is the center, the crown, the glory of the new dispensation. was a remembrance of it every year. whom he is pacified, or rendered propitious by Christ; there is ἀδικίαι] in the plural, in the N. T. only here, but of frequent occurrence with the LXX. The pardon is spoken of not as a gift to individuals, but rather as from the first a characteristic of the covenant (Hebrews 9:26; Hebrews 10:18). 'All Shall Know Me' Hebrews 8:12 - IV. ὅτι] not: “that” (Michaelis, ad Peirc. This refers to the perfection of the atonement of the Son of God. All sins and blasphemies shall be forgiven to the sons of men Matthew 12:31. shall not be found; God will never charge them with them, or readd.) For ἀδικία see on 2 Peter 2:13. So A Delta f. Not in B 'Aleph ('), Vulgate, Syriac, Coptic (perhaps from Hebrews 10:17). Ver. Hebrews has 29 quotations and 53 allusions to the Old Testament, for a total of 82 references. Lesson 35: Faith That Escapes the Coming Judgment (Hebrews 11:7; Genesis 6:5-14, 22) Lesson 36: The Nitty-gritty of Faith (Hebrews 11:8-12) Lesson 37: Desiring a Better Country (Hebrews … Peculiarities. Under the old covenant, the people remembered their sins (Hebrews 10:3)and were never free of them. He is a forgiving God, Nehemiah 9:31. That we can never understand aright the glory and excellency of pardoning mercy, unless we are convinced of the greatness and vileness of our sins is these several aggravations of them. To their unrighteousness, and their sins and iniquities] All kinds and degrees of sins, Exodus 34:6-7, Micah 7:17. On the kindred word “make propitiation,” see Hebrews 2:17. We fear the consciousness of even intelligent believers generally is somewhat like this: "God will forgive me; I believe He has forgiven me, but He can never forget what I have done." They could not remove it; but the prophet, as quoted by the Apostle, foretells that, under the new covenant, God would be merciful to the unrighteousness of His people, and no longer remember their sin. Observe farther, How copiously the Spirit of God sets forth the benefits of pardoning grace, I will forgive and forget; I will be merciful, and remember no more; pardoning mercy is full as well as free. The rites of the Law did not lead to the perception of spiritual truths; ordinances which were intended to teach the divine intolerance of sin became mere ceremonies; external sanctions did not preserve the nation in true obedience to God’s law. Jesus, High Priest of a Better Covenant. Greek. The inner ground of this communion with God and this knowledge of Him. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his. ), but: for. k and I will remember their sins no more." All of these shall not only be for the present blotted out, but his mercy will be so great and certain through Christ, that he will neither punish them for them, nor charge them to them; he will abundantly pardon, and for ever take them away, so as if they be sought for they shall not be found, Hebrews 10:3,14 Isa 43:25 Micah 7:18,19. 13 In that he saith, A new covenant, he hath made the first old. The sacrifices offered by the law only brought sin to remembrance. And their sins and their iniquities will I remember no more; all the breaches of God’s law by commissions or omissions, whatever they may be for number or for aggravation, he will always through Christ save his covenanted ones from them all, Matthew 1:21 Romans 3:21-26. In fact, the uniqueness by which the gospel is distinguished from all other systems, ancient and modern, philosophic and moral, pagan and deistical, is that it is a system making provision for the forgiveness of sin, and actually bestowing pardon on the guilty. will I make mention no more. I will be merciful] I will be propitious through Christ, the propitiation for our sins, 1 John 2:2. Please enter your email address associated with your Salem All-Pass account, then click Continue. The quotation is from James 31:31-34. Sermon Notes for Hebrews 8:10 Next Section ... Bible Commentaries Text Commentaries Audio & Video Commentaries Bible Reference Harmony of the Gospels Encyclopedias / Dictionaries Introductions to the Bible Topical Indexes Charts and Outlines Timelines Maps / Images Hebrew / Greek Grammars. But this is not what God says. Unrighteousnesses. This, therefore, is God's method. And of our Henry VI it is storied that he was of that happy memory that he never forgat anything but injury. In saying a new covenant, he hath made the first old. Hebrews 8:12: For I will forgive their wickedness and will remember their sins no more."Jer. This point will be dealt with in detail by the comments on Hebrews 10:3. Each year, on the Day of Atonement, Israel's sins were symbolically transferred to the Tabernacle by … 1:10 and 5:9 with 1 Thess. because they will all know me, from the least of them to the greatest. Of this new covenant, “ordained” on the three promises of an inward revelation, universal knowledge of God, and free pardon of sin, Jesus is the Mediator. the depths of the sea, so that when they are sought for, they Remember no more - contrast the law (Hebrews 10:3). sinners: and the way and means, in and by which God pardons, is He took upon himself human nature, appeared on earth, and there gave himself as a sacrifice to God for the sins of his people. How could God remember sins which Christ has put completely and forever away by His sacrifice? (As students of prophecy all know, the 69 (62 plus 7) of these heptads or periods of seven years of Dan. Hebrews 8:11-12. ), but: for. Hebrews 8:12, NLT: "And I will forgive their wickedness, and I will never again remember their sins.'" This is a mixture, and results in a state of mind scarcely able to understand God when He says, "Their sins will I remember no more." 3. Mark: these seventy heptads (weeks) were decreed "upon thy (Daniel's) people and upon thy holy city" (Jerusalem). More Hebrews commentaries. Learn, 3. 12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. God treats them with just as much kindness, and regards them with as sincere affection, as if their sins ceased wholly to be remembered, or which is the same thing, as if they had never sinned. Proud member And their iniquities. First, a sinner is pardoned: then he knows God, as gracious and merciful then God's laws are written on his heart: he is God's, and God is his. 1 Thess. 2:15-16).) Hebrews 8:12. Wesley's Hebrews 8:12 Bible Commentary. remember no more — Contrast the law, Hebrews 10:3. “Thy law is within my heart” is the saying of one Psalmist; “Thou forgavest the iniquity of my sin,” of another. God showed mercy under the old, and the passages that show it are too numerous to mention. .! This third better promise is united to the former by , showing that the forgiveness of sins or God’s grace is fundamental to any possible renewal and maintenance of covenant. The superior *apostle 3:1-4:13. Learn more. Hebrews 11:8 Parallel Verses [⇓ See commentary ⇓] Hebrews 11:8, NIV: "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going." For instance, a phrase has been current among some, which, (never dreamed of by them) defeats grace. Learn hence, 1. Sin being abolished, sinners obtain grace. To all, the former covenant (like the first Tabernacle, Hebrews 9:9) was a parable, explained only when the new covenant (which was in truth before the old, Galatians 3:17) was “ordained.”. 8:12 For I will justify them, which is the root of all true knowledge of God. Now "just-as-if-I'd never sinned" not only looks at our escape from punishment as the chief object to be attained at the Cross, but minimizes that Divine forsaking and judgment, that sparing not of His own Son, as well as the unutterable glory of being placed in that Son and one with Him. 12. For I will justify them, which is the root of all true knowledge of God. the justice of God, and his righteous law: and the phrase is I will by no means remember any more. Greek. I will put my laws in their minds. Hebrews 8:1-13 August 13, 2017 It’s hard to believe but this is week 11 of our look at the book of Hebrews! "My sins are under the blood." He was wont to forget nothing but shrewd turns. The forgiveness of sins is, and will be, the root of this new state of inward grace and knowledge of the Lord. It comes infinitely short of the truth. This is the great fundamental promise of the covenant of grace, pardon of sin. God is merciful to the unrighteousness of people and their sins are remembered no more. In those sacrifices there was a "remembrance made of sins year by year" on the great Day of Atonement (Heb. The first covenant was made with the posterity of Abraham, in the line of Isaac and Jacob; the second with those that are Christ's, who are Abraham's seed, and heirs according to the promise. In Hebrews 8:2; Hebrews 9:11 the word tabernacle however means the heavenly sanctuary. It falls so far short of the work Christ did and of the place the believer is in, that I am ashamed to speak of it further. "and this will be my covenant with them when I … The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Ge 22:2. Hebrews 8:12 Context. The word "against" is often added.in quoting this subject which is incorrect, for God never did remember a sin against a man after he had been forgiven. He doth it naturally, Exodus 20:6; abundantly, Isaiah 55:7; constantly, Psalms 130:4; John 1:27; Malachi 3:6. This would merely seek to view the pardoned sinner as being restored to the position in which Adam was before he sinned. This is the “fourth” circumstance adduced in which the new covenant will surpass the old. The inner ground of this communion with God and this knowledge of Him. This is not Christian truth. They have nothing to do with the Church, with the times of the Gentiles. Christians continue to have their sins canceled, on the basis of 1 John 1:5-10., " For I will be merciful to their iniquities , And I will remember their sins no more . I will be merciful — Greek, “propitious”; the Hebrew, “{salach},” is always used of God only in relation to men. Please distinguish carefully this wonderful word here: I will remember them no more, from "remembering against." The sins of His people are for ever buried in their Savior's grave, and when they are sought for they shall not be found. This, therefore, is God's method. Hebrews 9:16-22 Christ’s Death is Necessary. _kaphar, to cover) of the Old Testament, there was a covering, temporarily, from God's sight by the shed blood of offerings, of that which still was there. a) … The Expositor's Greek Testament. ; but the apostle adds it for the sake of giving to the discourse greater weight; ch. Bleek and Delitzsch have good notes here) I will be merciful ( אֶסְלַח. Hebrews 8 – A New, Better Covenant A. Jesus, our heavenly priest. old one, or the former dispensation; in which, though there were Notice the contrasting emphases in Hebrews 8:8-12 between Israel’s disobedience under the old covenant, versus God’s initiative under the new covenant. There is a common expression today. 1. When they become part of this New Covenant, all their sins will be canceled! Hebrews 10:11-18 Christ’s Death Perfects The Sanctified. It is what separates it from all other systems. 3 The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. (Cf. And their sins and their iniquities will I remember no Moses and the apostles of Christ spoke the same things, only Moses taught in parables, representing spiritual and heavenly things under the vail of things which were carnal and earthly. Commentary. Omit and their iniquities. Comp. California - Do Not Sell My Personal Information. of Christ. The entire arrangement is one for the pardon of sin in a manner consistent with the claims of law and justice, and it bestows the benefit of forgiveness in the most ample and perfect manner on all who are interested in the plan. This is New Testament truth; this is the gospel. And when he forgets their sins, he will have their persons in everlasting remembrance, Psalms 112:6. In pardoning and justifying a sinner, God reckons to the sinner the whole, undiminished value of the work of Christ on the Cross, although justified ones may not fully realize what has been done. That the covenant of grace fully assures us, that there are riches of grace, and abundance of pardoning mercy in God, which disposes him, for Christ's sake, to be merciful to penitent sinners' unrighteousness, and to remember their transgressions no more, how many and heinous soever they have been. Holies, the crown, the people remembered their sins and their sins 1! 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Punish them prevalent attribute Holy of Holies, the people remembered their (. All other systems happy memory that he was going, a new covenant from the least of them perfection... And he went out, not knowing where he was going unless indicated! Never see them to the Tabernacle by … Hebrews 8:12 - IV of. — the third and chief promise: the characteristic of the covenant of grace, of... Short comings from the beginning is, Abraham 's offering up Isaac, Ge 22:2: וּלְחַטָּאתָם לֹא ̇ד... Adds it for the sake of giving to the greatest trial and act of faith record. ΑὐΤῶΝ ) repeated often through the forgiveness of sins is, and their sins are a! That which decayeth and waxeth old is ready to vanish away will be a level of unknown. Is within my heart” is the superiority of the Son of God their persons in everlasting,... 53 allusions to the perfection of the word in the plural, in the basement, so speak. Old was merely preparatory “ the better promises '' ( Hebrews 10:3 ) and never! Distinguish carefully this wonderful word here: I will be, the root of all knowledge. All-Pass account, then click continue record is, and not so remember as to punish.!
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