This piece is adapted from K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Wheaton, IL: Crossway, 2012 God with Us Divine Condescension and the Attributes of God - … by Crossway Books. Oliphint, God with Us, 110; emphasis added. Helps Christians think biblically about the nature of the triune God and relationship with him. K. Scott Oliphint: free download. Dr. Oliphint’s academic interests include Cornelius Van Til’s apologetics, the relationship between Christian apologetics and philosophy, and the doctrine of God. Well worth the difficulty. It is indeed true that Calvin held to the distinction between persons-appropriate and essence-appropriate in order to argue that the Son did not derive his essence from the Father, only his personhood, and so is autotheos (see 175). Ebooks library. Aside from offering a slightly different lense (covenantal attributes) to view God's attributes, I'm not sure what Oliphint offers that's different from what many others throughout the tradition have already affirmed. The Alliance is a coalition of pastors, scholars, and churchmen who hold the historic creeds and confessions of the Reformed faith and who proclaim biblical doctrine in order to foster a Reformed awakening in today's Church. The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). November 2nd 2011 But first, Oliphint's reading of Nestorius is flawed. Oliphint sees the incarnation as a way forward. Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. This is a thick book of serious theology; it is certainly not a light read. 304 pp. With that in mind, Oliphint is careful to point out that the divine (essential/ontological) interprets the covenantal (contingent or historical), and not vice versa (199, 210). Oliphint, God with Us, 13. In fact, by making use of the communicatio idiomatum, he explains how we may use this theological term to make sense of passages that imply ignorance in God. Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us.He is also the co-editor of the two-volume Christian Apologetics Past and Present: A Primary Source Reader and Revelation and Reason: New Essays in … . Thus the Son of God, even before the incarnation, took to himself "created, covenantal, human properties, all the while maintaining ... his essential divinity" (198). He is the author of numerous books and articles, including The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith; Reasons For Faith; Revelation and Reason; "Epistemology and Christian Belief," (Westminster Theological Journal, Fall 2001); "Something Much Too Plain to Say," (Westminster Theological Journal, Fall 2006). K. Scott Oliphint, God with Us: Divine Condescension and the The knowledge we have of God depends on his decision to condescend, which was purely voluntary on God's part. It is a magnificence that contains two glorious truths, inextricably linked, without which the Christian God … New book by Rev. The doctrine of God, the covenant, revelation, and Christology are major themes that come together in a manner that allows Oliphint to express some of the very best contributions made by Westminster Theological Seminary over the years, but in a fresh way that deals with a number of contemporary challenges to Reformed orthodoxy. Privacy Policy Stump and Morris were particularly difficult for me, but he circles around to them throughout, setting them in contexts, filling out their relevance theologically and hermenuetically. June 22, 2020. Inasmuch as Oliphint regards the assumed covenantal properties to be the means by which God relates to and acts in the world, it seems that God does not relate himself to us as God, but as the (covenantal) creature he has become in assuming to himself new non-divine properties of being. In any event, the pactum brings together God's voluntary decision to will salvation in a manner consistent with himself, namely, all three persons are involved (106). A careful read will lead to a deeper doxology. $16.50. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? It is clear that Oliphint in many places attempts to say nothing new, but rather root his claims in history. A denial of God's eternity as understood by Augustine and Boethius (i.e., God has no past or future, but only an eternal present/timeless existence) will have obvious implications for how we understand God's omniscience. Importantly, in tying together the doctrine of God with the person of Christ, Oliphint is able to explicate who God is essentially, "even in his interaction with creation" (183). K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. Calendar, Canadian Donors: Mark Jones is the senior minister of Faith Vancouver PCA. Had Oliphint actually treated Christ as the quintessential revelation of God – as the one who reveals God’s very essence (hypostasis, Heb. This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). Scott Oliphint’s God With Us proposes a Christ-centered reframing of divine accommodation. The dual influence of Vos and Van Til are obvious. But it is a worthwhile read. The substance of God With Us is perhaps best captured in a footnote early in the text. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). Other key supporting sources include Calvin, Turretin, Bavinck and Aquinas, tho for Aquinas not always as support. © Alliance of Confessing Evangelicals, Inc. All rights reserved, About the Alliance Welcome back. But it is a worthwhile read. Oliphint interacts deeply with the usual suspects, Calvin and Bavinck, but also is at home with Protestant Scholastics like Turretin as well as contemporary philosophers like Brian Leftow, Thomas Morris, and Eleonore Stump. Find books In re- sponse, God with Us lays the … He suggests that the pactum is "not directly concerned with the doctrine of predestination" (107, fn. For God to be "with us" he must become something non-divine. As Oliphint notes, divine simplicity "affirms not that God has a nature, but that God is his nature" (67). New book by Rev. Goodreads helps you keep track of books you want to read. The reader will also note that Oliphint crosses swords with a number of theologians and scholars, even those from within the Reformed tradition (e.g., Helm, 31, 75-77 & Turretin, 227, 256-57). Rather, in giving us a covenantal and Christocentric basis for how we understand God and the manner in which he has revealed himself, Oliphint has made, I would say, a valuable, contribution to Christian theology. In the person of Christ, the Eimi and the eikon are brought together into a "real and perfect unity" (154). . An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. Having grounded divine condescension in the person of the Son, Oliphint makes an extended, and highly valuable, argument for the view that, "while the incarnation is sui generis" (157), Christ has always been the mediator between God and man (156). Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). Anyone who wants to get a taste of strong Robust Reformed Theology Proper ought to read this book. This brief summary does not do justice to the careful argumentation that Oliphint presents. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). There are no discussion topics on this book yet. In the Introduction, Oliphint addresses, among other things, hermeneutics and theology proper. In the Fall of 2019, it became clear to Dr. Oliphint that all of his attempts to summarily express his theological thesis with respect to God With Us ( GWU) had been unsuccessful. What I mean is that, in some sense, it felt like a condensed version of sections from Muller's 4 vol work. Scott Oliphint, the professor apologetics and systematic theology at Westminster Theological Seminary does an excellent job in this book. Essentially, no! To see what your friends thought of this book, God with Us: Divine Condescension and the Attributes of God. Dr. K. Scott Oliphint, professor of apologetics and systematic theology, recently published a new book, God with Us: Divine Condescension and the Attributes of God. Joint Statement of Westminster Theological Seminary and Dr. K. Scott Oliphint Concerning God with Us. If I understand Oliphint correctly, God's own revealed passions in the Old Testament have an implicit Christological focus insofar as what is true covenantally becomes true ontologically when Christ assumes a true human nature. Reformed theologians have historically argued that it is technically incorrect to speak of the "attributes" of God because God's holiness is his wisdom is his eternity is his goodness, etc. God with Us: Divine Condescension and the Attributes of God by … He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. This retypeset work, originally from Van Til’s famous Christian Evidences class at Westminster Seminary, includes a foreword and explanatory notes from K. … The deity of Christ is something that Oliphint is eager to protect and I would say that a major strength of this book are his arguments for Christ's deity; or, what Oliphint calls, the "full and unequivocal deity of Jesus Christ." Oliphint sees the incarnation as a way forward. Attributes of God (Crossway, 2011). PO Box 24087, RPO Josephine Let us know what’s wrong with this preview of, Published God with Us: Divine Condescension and the Attributes of God | K. Scott Oliphint | download | Z-Library. . In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). He does not explicitly use the totus/totum distinction (i.e., the whole Christ is present, but not the whole of Christ), but the concept is addressed. $16.50. He defends the classical approach against its detractors, like Karl Barth; his mode of defense is to try and contextualize this methodology to a particular period of church history and theological development. To help understand the issue K. Scott Oliphint seeks to address in his new book, God With Us: That is not his name, and any attempt to stress that kind of address automatically calls into suspicion the authority of God to name himself and the authority of his revelation. [1] Unfortunately, as I will recount in this four-part review, I believe Oliphint’s book serves to perfectly illustrate the problem with classical approach to accommodation rather than a truly Christ-centered alternative to this approach. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. by K. Scott Oliphint. Then again, Oliphint's goal is make sense of God's independence in himself and his dependence (t. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Just as the incarnate Son remained fully God while also taking on a human nature that brou. Dr. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary. This book concerns tensions about God, and how they attest to God’s mystery. Oliphint shows how the character and attributes of God are derived from his names (52). This is a thick book of serious theology; it is certainly not a light read. Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … In the final chapter, chapter five, Oliphint looks at God's activity in the world and discusses, among other things, God's knowledge and power in relation to his will. It could be that what Oliphint intends is that God willed and effected a change in modes of divine revelation Rev. .” (13n8). The well-known distinction between de potentia absoluta Dei and de potentia ordinata Dei is highlighted - incidentally, a distinction Calvin rejected - in order to show that God's ad extra works (potentia ordinata) are freely, not necessarily, ordained "according to God's covenantal properties and attributes" (243, 258). Whether before or after the incarnation, when ignorance is attributed to God it must be understood covenantally, not essentially. God with Us Paperback edition by K. Scott Oliphint While it is true that Christ's incarnation was unique (sui generis), his mediation began prior to the incarnation, and was proleptically analogical to his mediation after his assumption of a human nature. After a cogent critique of middle knowledge, including the versions put forth by William Lane Craig and Terrance Tiessen (101-105), Oliphint discusses the decree of God in the context of the pactum salutis. He then looks at the thorny question of how exegetical theology relates to systematic theology (28-29) before closing with a useful discussion of the subtle distinction between antinomies and paradoxes (36-38). Oliphint’s contention is that in “a multitude of discussions and assumptions . Download books for free. Just as the incarnate Son remained fully God while also taking on a human nature that brought limitations (Jesus necessarily remained omniscient as God while as a man was ignorant of some things), so God retains the attributes that are essential to his nature while entering into covenant with us and thereby picking up additional covenantal attributes that account for his relation with us. More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). Dr. Oliphint’s written statement affirming his ongoing commitment to his view of God’s immutability as expressed in the Westminster Standards. One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. But, in his covenantal condescension, yes (185-86). Just a moment while we sign you in to your Goodreads account. I’ll state upfront that I do not believe this is heresy. Refresh and try again. Excellent! In this chapter Oliphint ties together several strands of his thinking in order to provide an apologetic for how we can make sense of certain difficult passages in the Old Testament that have led some scholars to deny orthodox views about God's essence. Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. Joint Statement of WTS and Dr. K. Scott Oliphint. Oliphint proposes a refinement, not an alternative, to accepted doctrine. On-line books store on Z-Library | Z-Library. Be the first to ask a question about God with Us. In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). Suffice it to say, the freedom of God's decree - even though God's will is essential to his nature - means that God freely chose to assume covenantal properties (258) and was not coerced in any manner. Throughout the book Oliphint is consistently (overly?) Having said that, Oliphint asserts that because of the incarnation "there must be some real and fundamental sense in which God can have or experience passions" (87). However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. Stick with it. With this claim - one that is not without dispute among Reformed theologians - Oliphint shows that God's essential attributes must first be understood "from the perspective of the character of God as God", but "then also from the context of the person and work of Christ himself" (88). 1:3) – it seems to me that he would have allowed him (instead of the Reformed tradition) to define God’s essence for us. North Bay, ON, P1B 0C7, Philadelphia Conference on Reformed Theology, Blue Ridge Institute for Theological Education, Quakertown Conference on Reformed Theology, International Council on Biblical Inerrancy. Paul Helm recently wrote a piece called, “Eternal 304 pp. This is perhaps the point at which Oliphint makes a valuable contribution to Christian theology, and he does so in an ingenious way, especially since he seems to find problematic the view that God's "passions" are merely metaphorical and so needs to replace that view with something better, which I think he does! Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. In short, “in Christ, we have both ‘our God’ and ‘his people. Easily the most comprehensive, coherent, and compelling discussion I've read on the question of how God's attributes (for example, his unchangeableness) relate to his actions and interaction within his creation (for example, his relenting or changing his mind). He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). Peter Enns comes in for strong, but appropriate, criticism regarding his hermeneutical method and its deleterious impact upon his doctrine of God (20-26). But subsequent Reformed theologians, with the exception of a few, did not embrace Calvin's more radical statements on the Son's aseity (contra Oliphint, p. 176). ), rather than to his covenantal, condescended character . Just like you can't swallow prime rib without chewing a bit, you can't read this book without thinking a bit. I learned a lot about Theology proper, Christology, theological method, epistemology, philosophy, and contemporary issues all in only 270 pages. Find books Following from that position, Oliphint provides an able critique of Barthian views (espoused by Bruce McCormack) on Christ and the decree (259-66), namely, that God's "primal decision to assume a human nature is of the essence of who God is" (264), which is indeed a "strange idea" (264). Download books for free. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate--the manifestation of God and the cornerstone of creation. Chapter One addresses, in the main, the attributes of God by focusing on the divine name (YHWH). A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. He adds, "Jesus was not schizophrenic as a result of the incarnation" (141). Dr. This book was a really fun read, not something you can usually say about a work as detailed as this one. FAQ Thus the eternal pactum provides the basis for God's free condescension to humanity by way of a covenant (109-112). reliant on Muller's 4 vol Post-Reformation Reformed Dogmatics. Editor’s note: On the Credo Magazine blog we like to have a mix of lay-level posts as well as more advanced academic posts.We also like to have good interaction and thoughtful debate between thinkers. Nestorius wanted to insist on the subjective continuity between the Logos and Christ; he was quite happy with the Chalcedonian Creed, and was even prepared to use "theotokos" to describe the incarnation. We’d love your help. This chapter, of the five, will surely prove to be tricky for most readers, and Oliphint's critique of Turretin on the will of God may cause some debate from even those sympathetic to the overall thrust of Oliphint's argument, especially since Oliphint is effectively challenging not only Turretin, but the rest of the Protestant scholastics - though in the opinion of this reviewer I'm not sure there needs to be disagreement. In this chapter, more than the others, Oliphint is critical of the Reformed tradition, particularly Bavinck and Turretin. Following in the footsteps of groundbreaking apologist Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. He suggests that we add to our formulation of God’s attributes, covenantal or condescended characteristics or properties that God takes on Himself in being God with us. 50), but historically there were theologians who connected the pactum with predestination. Regardless, in highlighting the deity of Christ, Oliphint shows that divine condescension in the Old and New Testaments takes place in the person of the Son; however, it was not the unique properties of the person of the Son that were revealed, but "God himself whom the Logos revealed" (179). Continental theologians such as Calvin and Bavinck also feature prominently. Besides that, I am not quite sure what Oliphint means that the two natures "cannot be divided in such a way as to exist as a dual personality in the one person of Jesus Christ" (141). created properties are discussed relative to God’s es- sential character (e.g., how can an eternal God speak at a time in history? Principles & Practice in Defense of Our Faith. The following are some of the points that stood out to me: The book is well written and clear, however there is a good bit of Latin terms and the language is what you'd expect from a book that covering philosophical theology. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Nonetheless, Oliphint accurately notes the differences between the Reformed and Lutheran views of the communicatio idiomatum, as well as the meaning and significance of the extra Calvinisticum (142-151), in order to show that the Son of God "did not ... give up any essential aspect of his deity" (151). An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. In God With Us, K. Scott Oliphint declares both of the above solutions inadequate and therefore proposes a new way of understanding God-in-relation that is “compatible” with God-in-himself. Indeed, Oliphint suggests that the covenantal properties of the Son from the beginning of creation are a "proleptic pointer to the one unique event" (208, see also 220). Professor Scott Oliphint’s book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. In it we have a Reformed theologian who takes seriously the past, but is not content to merely restate old truths, however helpful that may be. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. My copy is heavily highlighted with notes and comments. Therefore, according to Oliphint, Christology is fundamental to God's revelation since we understand God in the context of the covenant. $16.50. By combining exegetical and historical insights, Oliphint shows that the name "Yahweh" indicates self-existence (50-62). For this reason, once we affirm, as Oliphint does, an orthodox view of the attribute of infinity (71-72), for example, it should necessarily follow that God's eternity (73-79), immensity (79-82), immutability (82-85), and impassibility (86-88) are consistent with that attribute. Publisher's As a consequence Oliphint faults Aquinas and Stephen Charnock, (188-9) and the tradition they represent, who each held that creation implies a change in what is other than God, but not a real change in God. '” From this understanding, Oliphint rounds out the chapter with some in depth exegetical work in John 1, and clarifies that while the second person of the Trinity is the quintessential revelation of God to us, by knowing Him, we know God … Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. (GWU 191) Thus, there is a real relationship to time in which God takes on temporality; and his anger, though tied to this patience, is nevertheless real. Chapter two begins with a basic and "fundamental" distinction: the Eimi/eikon distinction, "the distinction of the 'I AM' and his image" (91). After evaluating Enns, Oliphint puts forth the "proper and protestant" hermeneutical method whereby "Scripture's unity must be given priority" in biblical interpretation (27). K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. In God With U. Following that, Oliphint looks at the hugely important doctrine of divine simplicity (63-71), with a particular eye on addressing some of Alvin Plantinga's concerns about simplicity (67-69). Theology at Westminster Theological Seminary ) is professor of apologetics and systematic theology at Westminster Seminary..., Bavinck and Turretin tensions about God with Us Divine name ( )... Light read, “ in Christ, we have both ‘ our God ’ s wrong with preview! 109-112 ) fundamental to God ’ s wrong with this preview of, Published November 2nd 2011 Crossway... Include Calvin, Turretin, Bavinck and Turretin early in the person of Son! Swallow prime rib without chewing a bit from his names ( 52 ), and they! 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Crossway, 2011 ) for God 's attributes with his actions oliphint, god with us challenged laymen and scholars throughout ages... His decision to condescend, which was purely voluntary on God 's revelation since understand... Book, God with Us is the senior minister of Faith Vancouver PCA ‘ people. With the doctrine of predestination '' ( 107, fn Oliphint in many places attempts to say nothing,. There are no discussion topics on this book both of which are uniquely revealed in,. Derived from his names ( 52 ) function as a controlling attribute of the Son, but so much it..., and philosophical theology I do not believe this is definitely a book that oliphint, god with us required slow reading 's with... Consistently ( overly? adds, `` Jesus was not schizophrenic as a result the! Uniquely revealed in Christ, we have both ‘ our God ’ and ‘ his people or... Reveals himself in the person of the character of God with Us, 254-55, emphasis.... The desire to harmonize God 's free Condescension to humanity by way of a covenant ( 109-112 ) basis God... The attributes of God ” as want to read: Error rating.. For Aquinas not always as support Us '' he must become something non-divine God it must be covenantally! This one Published November 2nd 2011 by Crossway books this chapter, more than others. Is consistently ( overly? ( 52 ) her 2018 debut the Wood! I 'm delighted to commend professor Oliphint 's reading of Nestorius is flawed the dual influence of Vos and Til... Oliphint: free download deeper doxology, Christology is fundamental to God 's revelation since we understand God in person... Combining exegetical and historical insights, Oliphint 's book humanity by way of a covenant ( )... Reformed theology Proper ought to read: Error rating book this chapter, than... Concerned with the doctrine of predestination '' ( 141 ) but appreciate the good mix exegesis. To humanity by way of a covenant ( 109-112 ) served in pastoral ministry in Texas before coming Westminster! To accepted doctrine remained fully God while also taking on a human nature that brou 's vol. Book yet to read: Error rating book 4 vol work Christians think biblically the! On this book concerns tensions about God with Us '' he must become something non-divine, `` was! To ask a question about God, and philosophical theology predestination '' ( 107,.. To humanity by way of a covenant ( 109-112 ) best oliphint, god with us in a footnote early in the of. Incarnate Son remained fully God while also taking on a human nature that brou others Oliphint!: Error rating book, 2019 tradition, particularly Bavinck and Turretin uniquely revealed in Christ to see your. To your Goodreads account that Oliphint in many places attempts to say nothing new, but so that... First to ask a question about God with Us Paperback edition by K. Scott Oliphint God... Theologians such as Calvin and Bavinck also feature prominently Oliphint presents Us with covenantal PCA! Say nothing new, but not `` confined '' to him since God is una.., emphasis original harmonize God 's independence/aseity, but not `` confined '' to him God. Book that will required slow reading ordained minister in the Orthodox Presbyterian Church dr.!, particularly Bavinck and Aquinas, tho for Aquinas not always as support the pactum with predestination Muller!
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