Nibley’s Commentary On The Book of Mormon Sharman Bookwalter Hummel, Editor Selections from all Four Volumes Teachings of the Book of Mormon by Hugh W. Nibley ... Lecture 35 Mosiah 15-16 . Christ is “the Father” in several ways, which are delved deeply by others in many books, but briefly: 2. This applies to those thousands of saints who were yet to proclaim the gospel. Invite a student to read aloud the following statement by Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles. (That Ye May Believe, pp. We don't often speak of this doctrine because our frame of reference is different. The following excerpts from that statement may help students understand Abinadi’s teaching about Jesus Christ as Father and Son: “[One] sense in which Jesus Christ is regarded as the ‘Father’ has reference to the relationship between Him and those who accept His gospel and thereby become heirs of eternal life. …. Nevertheless, understanding those scriptures which refer to the Jehovah as the Father will help the reader to better understand the great role of our Redeemer. In a revelation given through Joseph the Prophet to Emma Smith, the Lord Jesus addressed the woman as ‘my daughter’ and said, ‘For verily I say unto you, all those who receive my gospel are sons and daughters in my kingdom’ (D&C 25:1). So it is for all of the children of God-they must yield to the impressions of the Spirit and put off the natural man in order to become a Saint (see Mosiah 3:19)." Mosiah 15:25 "And little children also have eternal life." 1 ... 15 And it came to pass that after king Benjamin had made an end of these sayings to his son, that he gave him charge concerning all the affairs of the kingdom. Actually, the greater the submission, the greater the expansion!" . Abinadi teaches about Jesus Christ’s role as Redeemer, When we speak of the Father, who are we usually referring to? These people would have the gospel preached to them in the spirit world and would be able to receive all of the blessings given to those resurrected at the time of the first resurrection, even though they would not be resurrected until … (Lu 2:49). Chapters 15 and 16 constitute Abinadi's commentary on Isaiah's messianic prophecy contained in chapter 14 ().verses 1-5 God the Father, his son Jesus Christ, and the Holy Ghost are three separate individuals. He is speaking of those prophets and saints who lived and died from the days of Adam to the resurrection of Christ. However, the scriptures indicate that as soon as that witness is given, the end will come. Ask if any students would like to share what they have done in the past to be true to the Lord during difficult times. As Abinadi continued preaching to King Noah and his priests, he testified of Jesus Christ’s role as the Redeemer. This doctrine is subtly repeated by Abinadi. It is better to suffer wrong than to do wrong, and if we as Latter-day Saints will but hold to the truth as it has been revealed all will eventually be well." Abinadi refers to the former as those who did not have salvation declared unto them. One of the best candidates is the preaching of the gospel unto all nations. Can you explain these in easy terms. Ask the class to follow along, looking for what Jesus Christ does to redeem us. Invite several students to take turns reading aloud from Mosiah 15:1–7. Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts. They cannot be held accountable for their actions which were done in faith and obedience to that which they devoutly believed and had been taught. Abinadi is not referring to this "first resurrection." This truth is the very root of Christian doctrine. Joseph Smith also recorded, I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven (DC 137:10). The Sunday School answer is that they are "one in purpose," and that concept encapsulates a portion of the doctrine. The latter occurs with the coming of the Lord and the coming of the New Jerusalem (Ether 13:10). Abinadi is finally ready to give them the answer. As logic would have it, this spiritual rebirth is not without parentage. Invite a student to read Mosiah 17:12 aloud. I do understand what you have explained before that the House of Israel made the Everlasting Covenant in the first estate. Church Educational System Book … And his disciples answered him and said; Yea, Lord, Samuel did prophesy according to thy words, and they were all fulfilled (3 Ne 23:9-10). Mosiah 15:1 I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people (Illustration): Isaiah's Vision of Christ [Robert T. Barrett, Verse Markers, Book of Mormon, Vol. Are they all doomed to suffer in spirit prison and be resurrected to a telestial glory? In August 1916, the First Presidency and Quorum of the Twelve Apostles issued a doctrinal exposition to clarify scriptural teachings about the roles of God the Father and Jesus Christ. … To help students understand the ways that Jesus Christ is a Father, invite a student to read aloud the following statement by Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles: “As Abinadi taught, Christ was ‘conceived by the power of God’ [Mosiah 15:3] and therefore has the powers of the Father within him. As a just God, Christ can't destroy the wicked until they have received a sufficient witness. 61-2). It began with Christ himself. How wondrous it is to truly understand what was packaged in that tiny body held by mother Mary? It will be on His terms, His generous terms, which include, as an absolute essential, baptism by immersion for the remission of sins. Then he says, Now can I get them through?...So he goes ahead as our sponsor and clears the legal difficulties. Point out that just as Abinadi is an example of someone who was true to God in all circumstances, King Noah is an example of someone who was not true to God. Therefore, they were called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters (Mosiah 5:7). Through this process they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God (Mosiah 27:25). This phrase, "bands of death," in English is exclusive to the Book of Mormon in the LDS Standard Works, and it appears for the first time here. I knew there was a lot of doctrine, and wondered how I would ever be able to pull out the most important things on which to … Because of his exalted station before his birth, as the one who created the universe, he is the Father. ), What happens to the diagram on the board if the offender persists in sin and refuses to repent? 15 … I would that ye should be steadfast … always abounding in good works, that Christ, the Lord God Omnipotent, may seal you his, … that ye may have everlasting salvation and eternal life … . Mosiah 16:1 all shall see the salvation of the Lord. On the board, place a picture of the Savior (such as the picture Jesus the Christ) between the offender and the punishment. 194). Yet, He made an unusual transition on that first Christmas-he was transformed from God to newborn child. The phrase appears to be an English translation of the biblical ), How does hearkening to the words of the prophets lead to being redeemed by the Savior? Though three separate individuals, they are to be worshipped as one God. He explained in Jerusalem: "I can of mine own self do nothing…I am come in my Father's name ... yea, the very Eternal Father of heaven and earth" (Mosiah 15:4; see also Mosiah 7:26-27; D&C 93:14). (v. 10-12). Later on, Aaron teaches king Lamoni's father the same principle, he breaketh the bands of death, that the grave shall have no victory, and that the sting of death should be swallowed up in the hopes of glory (Alma 22:14). (McConkie and Millet, Doctrinal Commentary on the Book of Mormon, vol. Abinadi is sure that all the holy prophets have met these requirements. The doctrine is simple if you remember the three ways in which Jehovah is referred to as the Father. If a person never had the opportunity to know anything about the plan of salvation, then surely he should not be held accountable for his deeds in the flesh on an equality with the man who knew the truth and then refused to obey it. Should we then worship them as two separate Gods, with separate prayers, sacrifices, ordinances, sacraments, and commandments? These feel the weight of the ruthless demands of divine justice more fully than any other group. [footnote: See also D&C 93:14. He also taught that Jesus Christ would bring about the Resurrection of all people and that the righteous would come forth in the First Resurrection, meaning they would be resurrected before the wicked. . . In Mosiah 15:11-17 Abinadi talks about “how beautiful upon the mountains were their feet!” those that publisheth peace and have therefore become His seed. . If so, why are we working so hard to redeem the dead? (Mosiah 15:21-25; Alma 40.) See the scriptures already quoted and DC 88:98-9, DC 76:71-73, Heb 5:2, and Mormon Doctrine, p. 640. And now, are they not his seed? Ask students how they would feel facing such a penalty. I have discussed at length several of these scriptures in which Christ is called the Father, in The Heart of the Gospel: … Since God's children are the ones transgressing His laws, justice demands that they pay the appropriate price. There is serious doubt about whether our admission is really justified, so he generously intercedes for us. "Fortunately the Lord will judge us all by the intent of the heart as well as by our understanding. This qualifies the seed for the familial relationship. The Book of Mosiah (/ m oʊ ˈ s aɪ. The Savior had submitted to the will of the Father long before he ever uttered those famous words in Gesthemane, not my will, but thine, be done (Lu 22:42). "The extension of mercy will not be automatic. KnoWhys KnoWhys on Mosiah 11 KnoWhys on Mosiah 12 KnoWhys on Mosiah 13 KnoWhys on Mosiah 14 KnoWhys on Mosiah 15 KnoWhys on Mosiah 16 KnoWhys on Mosiah 17 Recommended Resources Learn about the Book of Mormon with verse by verse commentaries from renowned Book of Mormon scholars like John W. Welch and Brant A. Gardner in the ScripturePlus app. According to Abinadi’s explanation, what does Jesus Christ do to redeem us? Ask the other half of the class to read Mosiah 15:26–27 to see who will not be allowed to take part in the First Resurrection. . 88:96-102.) 1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. I don’t think I understand the statement in Mosiah 15:2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son. The Great Resurrection – Mosiah 15:1-31 Posted on March 15, 2019 by Pure Revelations 1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. However casually we may view it now, when that day comes and the foreclosure is imminent, we will look around in restless agony for someone, anyone, to help us.... "Unless there is a mediator, unless we have a friend, the full weight of justice untempered, unsympathetic, must, positively must, fall on us. This is why it was said … The word betwixt means between. (3) Jesus Christ is the Father because of divine investiture of power—that is, Jesus Christ has been given the power to act for and represent his Father on this earth. Second, Christ is the Father by virtue of his role as the Creator of heaven and earth. Abinadi explained that willful rebellion refers to those who have known the gospel but have forsaken it (see Mosiah 15:26–27). By virtue of Christ's atoning sacrifice, He becomes the Father of our spiritual rebirth. Explain that Abinadi’s words in Mosiah 15:1–7 are about Jesus Christ’s roles as the Son of God and as a Father. 15:1 And now Abinadi said unto them: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. Summarize Mosiah 15:13–25 by explaining that Abinadi spoke of the prophets and others—including the Savior—who publish peace by testifying of the gospel of Jesus Christ. The Know. "Two general resurrections are mentioned in the scriptures, and these may be specified as first and final, or as the resurrection of the just and the resurrection of the unjust. And thus mercy can satisfy the demands of justice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of justice; therefore only unto him that has faith unto repentance is brought about the great and eternal plan of redemption. Mosiah 15. . Write Justice under Punishment. The word redeem means to release from debt or to set free by paying a ransom. (Help students identify the following truth: Jesus Christ redeems those who hearken to the words of the prophets, believe in His redeeming power, and repent of their sins. About 148 B.C. Why did King Noah fail to make the right choice and release Abinadi? Obviously not! Mosiah 15:2-4 In Mosiah 15:10–12 we read that Abinadi referred to those who choose to be redeemed by the Savior as His “seed,” meaning that they are the children of Christ. 2, p. 231), "This Man of Galilee knew little but misunderstanding and ingratitude and criticism and abuse; but he never complained, and at the end of the day he was as sweet as at dawn. What then should be our definition of "the first resurrection"? King Noah cast Alma from his court and ordered his servants to slay him, but Alma escaped and recorded the teachings he had heard from Abinadi. He chose Mosiah. As students identify consequences of breaking God’s laws, erase the word Fines from the board. After a few minutes, the daughter opened her scriptures and read Mosiah 3:19 to her father. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son. Show the picture Abinadi before King Noah (Gospel Art Book, no. 75; see also lds.org/media-library). In addition to that divine lineal relationship, Christ also acts as the Father in that he is the Creator of heaven and earth [see Mosiah 15:4], is the father of our spiritual rebirth and salvation, and is faithful in honoring—and therefore claiming the power of—the will of his Father above that of his own will” (Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon [1997], 183–84). As Abinadi explained to the priests of Noah the manner in which God would gain “victory over death," he declares that God “breaketh the bands of death” (Mosiah 15:8). Ask the class to follow along, looking for why King Noah failed to make the right choice. (Mormon Doctrine, p. 639). Mosiah 15:29-31 This is a quote of Isaiah 52:8-10. What are some situations in which it might be difficult to stand up for what is right? 1. He explains that all those who have published peace will be blessed for their efforts. Explain that although the Savior paid the price that was required for Him to be able to stand between us and the demands of justice, we must choose to accept the Savior’s offer of redemption from our sins. "It was all made possible by the Savior's splendid submissiveness. Mosiah 15-16 form the central message in the Book of Mosiah. Then ask each half of the class to report what they have discovered. Why do you think Abinadi’s words affected King Noah the way they did? According to verses 9–10, how did Abinadi remain true to God, even when faced with death? This does not mean that He and Heavenly Father are the same person. "We are taught that we will be punished for our own sins, but what of these millions who sinned ignorantly, not having any knowledge of the mission of the Son of God? Mosiah 5:15. by LDS Scripture of the Day |. The Lord, Jesus Christ, becomes the Father of our Spirits. “That by obedience to the gospel men may become sons of God, both as sons of Jesus Christ, and, through Him, as sons of His Father, is set forth in many revelations given in the current dispensation. …. [footnote: See also D&C 93:14. (Teachings of the Book of Mormon,  Lecture 35, p. 85), Abinadi is obviously expounding on the words of Isaiah, when thou shalt make his soul an offering for sin he shall see his seed (Mosiah 14:10). Abinadi's teachings had to be fairly comprehensive before the priests would understand the meaning of the passage. Consider using this segment from the Book of Mormon Videos as you teach this part (see the Book of Mormon Videos: Seminary Teacher Instructions). The concept that God himself should come down is also taught by the angel who visited Nephi. The man of flesh, the Son, the mortal Messiah-will subject himself to the will of the Spirit. And what of the Holy Ghost? “The Father and the Son” In August 1916, the First Presidency and Quorum of the Twelve Apostles issued a doctrinal exposition to clarify scriptural teachings about the roles of God the Father and Jesus Christ. Explain that although the Savior paid for the sins of all people [see 2 Nephi 9:21], those who persist “in the ways of sin and rebellion against God” by refusing to repent place themselves in a condition “as though there was no redemption made” [Mosiah 16:5] for their sins.). that nothing is held back-whether turf, attitude, or hobbies. 2 And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—. He gave up wealth, power, dominion, and the fullness of his glory-for what?-for taunting, mocking, humiliation, and subjection. Yet, He made an unusual transition on that first Christmas-he was transformed from God to newborn child. Mosiah 15:1–9. It will be through covenant with Him. Just as I inherited brown eyes from my father, Christ inherited the power of God. “The Father and the Son”. (1 Ne 11:16-21) Speaking of Abraham Lincoln, someone once said that when God wants to change the world, He does it with the birth of a newborn child. When he taught of prayer, he said, Thy kingdom come. Jesus of Nazareth was no mere mortal. It is 'all the way,' not halfway. [The Jews in Jerusalem lost this knowledge concerning the Messiah, even with so many prophets pointing to this purpose. The first was inaugurated by the resurrection of Jesus Christ; immediately following which many of the saints came forth from their graves. 4, pp. Isaiah Chapter 15 Explained. (DC 137:1-9). A continuation of this, the resurrection of the just, has been in operation since, and will be greatly extended, or brought to pass in a general way, in connection with the coming of Christ in His glory. Mosiah 15 O, how beautiful upon the mountains are their feet! In Mosiah 15:1–4 Abinadi comments on the nature of Christ as both the father and the son: I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. They have been sentenced to pay large fines as punishment, and there is no legal and honest way they can avoid paying the fines on their own. Conclude with your testimony. It is a part of the first resurrection because they will come forth after those who are "the first fruits" (or those who come forth in the morning of the first resurrection, see DC 88:98). The prophet reminds his readers of the fall of Ar, the capital of Moab, and Kir, their chief fortress. [booklet, 1994], 3). Dallas . Scriptural Commentary (or Inspired Babbling) Thursday, June 27, 2013. As men looked upon this Man of Galilee they were reminded of the great line of the prophet, 'As a lamb before the shearer is dumb, so he opened not his mouth. 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