supports HTML5 video, Codirector, Yale Forum on Religion and Ecology, President and CEO, Evangelical Environmental Network, Assistant Professor of Theology, College of Saint Elizabeth. HESCOX: And I would agree that I don’t think anybody wants to use food stocks at this day and age to turning into biofuels, but advance the more synthetic and the more advanced biofuels. And the equation I just want to suggest is I’m not as interested in hope as I am in hospice, because hospice work for me has never been unhopeful work. In fact, one of my standard jokes when I talk to Evangelical churches is the first sustainability handbook is in the Bible, at least one that I know, written down from my tradition. That’s why this is important. And David Sandalow, who’s a fellow at the Columbia Center for Global Energy Policy, has written a very encouraging essay, “Is the Paris Climate Conference Already a Success?” which we certainly hope. So I think religion is growing. Plus the economy is there to say it’s going to happen. And we should all buy a solar stove for somebody. Mitch, it’s a pleasure to meet you and to have share of the podium today. (Applause.) Secular economists have spoken to this as well. But I’m just saying if anyone in this room isn’t searching for hope, I don’t know why they’re—you know, they wouldn’t be here. The environmental, social and economic consequences of oceanic change present tremendous challenges for governments and other actors. To me, it is one of the things we can do something about. But it can’t stop there, just on technological efficiency and so on. And he said he was regenerated for this long-term sense, that ecological conversion that the encyclical is calling us to. It’s very practical for church engagement. So whatever we think we’re experiencing right now, it’s going to be literally twice as worse. 5 This corresponds to 0.2–0.8 per cent of global investment flows, or just 0.06–0.21 per cent of projected global GDP, in 2030. Right here in Georgia it was a big win last year; fights going on in Florida right now, in Nevada, where people are trying to limit the use of renewable energy. HESCOX: Well, I just—continuing on the transformational thing, you know, I sort of forgot about—I talked about it earlier. So I’ll conclude. And there’s no doubt this is going to get worse, which is why resilience across the board is what’s needed. It’s in the culture here. And I’m also from Kenya and very concerned about this focus on environmental issues. But as director of the Center for the Interdisciplinary Study of Terrorism and Peace, I’d like to point us in a different direction, a different aspect of this debate on climate change; namely, the connection between refugees, climate change, and security. If climate change is … Next we will travel to wealthier and higher neighborhoods for comparison, and the final stop will be municipal and federal planning and/or environmental agencies, to see mapping of flood-prone areas, hear about disaster mitigation efforts, urban planning directions, and the role of climate change in their formulation. Look at the amount of energy we use in the United States versus the majority of the world. Now they’re responding specifically to the encyclical. It’s a fact that fourteen out of the fifteen years are the warmest on record, and to, as far as possible, not engage the debate about denial and to assert it’s over. Even people like Dow Chemical are cutting their energy use because of climate change and the monetary advantage they’re getting out of both. A recent study just concluded that two thirds of the people of wealth of China and identify with over one and a half million dollars are planning to leave China because of the pollution. So I’m very sympathetic. But the point is that one thing I think most of us who study China know is that the Chinese government will not tolerate destabilization. Climate breakdown is often discussed as a problem of the distant future — one that will change the world in decades from now, rather than years. You’ve got orthodoxy. It seems clear that climate refugees will be a way that climate change confronts us very directly. Pope Francis is concerned to bring together environmental issues and social justice. (Laughter.). And it’s—we have to be prepared for it. This is quite heroic work, I might say. So, are the techno-optimists, who believe most world problems can be solved by innovation, wrong? with Jennifer Hillman and Matthias Matthijs And we don’t need to go into those here. We have the happy occasion to talk about the moral and political dimensions of climate change. Religion drives personal behavior. You’ve got a range of Evangelical positions too. And they are so into it. And I would suggest that this is the pro, not the anti; namely, how are we going to engage in a great transition? GREENHAW: My name is David Greenhaw. Because you have the issue of the coal, the oil companies, and not just those, who are going to be resistant because the company welfare and actually the worker welfare in terms of jobs is going to be affected by this. I’d like to know—I understand a lot needs to be done on the political side. China’s changing its population policy, and so on. It takes it out of the dangerous realm of partisan politics and enables it to be a shared issue. I’m a scholar of Hebrew Bible and Second Temple Judaism. My brother is head of Chubb Insurance in New York. TUCKER: Thank you. Then—For all of you—what are some of the things we have to that... And the co-writer of the Yale Forum on Religion what are the political dimensions of climate change Foreign Policy.... So there ’ s a political issue, and beef sing, paint, and. 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